للنساء فقط

[شجرةمثمرة]

Being Balanced in the Religion

Shaykh Muhammad ibn Saalih al-Uthaymeen




Reference: Fataawa Ash-Shaykh Muhammad ibn Saaleh Al-Uthaymeen, Vol: 1, P: 190-191.







What is meant by being balanced in the religion? We hope from you (O honorable Shaykh) a complete clarification of this issue. May Allaah reward you with the best of rewards.

Being balanced in the religion means that a person does not have Ghuloo (exaggeration/extremism) in the religion, whereby he goes beyond the bounds set by Allaah-the Mighty and Majestic. It also means that a person does not neglect the religion, whereby he falls short of the limits set by Allaah-the Most Perfect and Most High.

So being balanced in the religion is to hold onto and follow the biography of the Prophet (SAllaahu ‘Alaihee Wasallam). Where as extremism in the religion is to go beyond its bounds and to fall short means to not even reach its boundaries. An example of this is where a man says: I want to stand and pray all throughout the night and I do not want to sleep, because the prayer is from the best forms of worship, so I wish to spend the whole night in prayer. We say that this type of person has gone to extremes with the religion of Allaah and is not upon the truth. Indeed the like of this occurred in the time of the Prophet (SAllaahu ‘Alaihee Wasallam), where a group gathered and one from amongst them said; I will stand in prayer all night and will not sleep, another said; I will fast and not break the fast, the third said; I will not marry women. So this reached the Prophet (SAllaahu ‘Alaihee Wasallam) and he said: "What is wrong with a people, who say such and such, I fast and break my fast, I stand in prayer and I sleep and I marry women; so whoever turns away from my Sunnah is not from me." So these individuals went to extremes with regards to the religion. As such the Messenger (SAllaahu ‘Alaihee Wasallam) freed himself from them, because they turned away from his Sunnah, which encompasses fasting and breaking the fast, standing in prayer and sleeping and marrying women.

As for the one who is negligent and falls short, then he is the type of person who says: I have no need to carry out optional acts of worship, I will simply carry out that which is obligatory. And perhaps he will fall short in the obligatory duties as well. So this type of individual is negligent and falls short of what is required.

Where as the one who is balanced is the one who takes the path of the Messenger (SAllaahu ‘Alaihee Wasallam) and follows his rightly guided Khulafaa and is upon what they were upon.

Another example is where there are three men; before them is a sinful person. One of them says: I will not give salaams (salutations) to this sinful person and I will make Hajr of him (abandon him) and I will keep well away from him and I will not speak to him.

The second man says: I will be with this sinful person and I will give him salaams and I will smile and be cheerful with him. I will even invite him round and accept his invitation and to me he is nothing except like a righteous person.

The third says: This is a sinful person, I hate him for his sins and love him for his faith (Eemaan) and I will not make Hajr (abandonment) of him, except where the Hajr is the cause of his rectification and if it is not a cause towards his rectification, rather if it only increases him in the sin, then I will not abandon him.

So we say the first man has gone beyond the bounds and has exaggerated, the second falls short and compromises, whereas the third is balanced. This also applies to all other forms of worship and dealings with the creation; meaning that people will either fall short, exaggerate or be balanced.

A third example is where a man is a prisoner to his woman, she directs him to wherever she wants and he does not rebuke her against sins, nor does he encourage her towards any goodness. Rather she completely controls his intellect and thus becomes the one who protects him and maintains him. A second man we find is oppressive, arrogant and looks down upon his woman. He pays no attention to her and she is to him less than a mere maid. A third man is balanced and deals with her as ordered by Allaah and His Messenger:

"And they (women) have rights (over their husbands) similar (to those of their husbands) over them, to what is reasonable." [Al-Baqarah: 228]

And the statement of the Prophet (SAllaahu 'Alaihee Wasallam):

"Let not a believing man hate a believing woman, if he dislikes from her a particular behavior, he will be pleased with another" [Muslim]

So the third man is balanced, where as the first falls short and compromises and the second goes to the extremes in dealing with his wife. This can also be compared to and analogized with the rest of the actions and the different forms of worship, and Allaah the Most High knows best.

فتاوى الشيخ محمد بن الصالح العثيمين: ج 1 , ص 190-191








السؤال:

ما المراد بالوسط في الدين ؟ نرجو من فضيلتكم بيان ذلك بياناً شافياً، وجزاكم الله عن الإسلام والمسلمين خير الجزاء .

الجواب:

الوسط في الدين ألاّ يغلو الإنسان فيه فيتجاوز ما حد الله عز وجل، ولا يقصر فيه فينقص عما حد الله سبحانه وتعالى .

الوسط في الدين: أن يتمسك بسيرة النبي صلى الله عليه وسلم، والغُلُوُّ في الدين أن يتجاوزها، والتقصير ألاّ يبلغها . مثال ذلك: رجل قال: أنا أريد أن أقوم الليل ولا أنام كل الدهر؛ لأن الصلاة من أفضل العبادات، فأحب أن أحيي الليل كله صلاة - فنقول: هذا غالَى في دين الله، وليس على حق، وقد وقع في عهد النبي صلى الله عليه وسلم مثل هذا؛ اجتمع نفر فقال بعضهم: أنا أقوم ولا أنام، وقال الآخر: أنا أصوم ولا أفطر، وقال الثالث: أنا لا أتزوج النساء، فبلغ ذلك النبي صلى الله عليه وسلم؛ فقال عليه الصلاة والسلام: "مَا بَالُ أَقْوَامٍ قَالُوا كَذَا وَكَذَا ؟! لَكِنِّي أُصَلِّي وَأَنَامُ، وَأَصُومُ وَأُفْطِرُ، وَأَتَزَوَّجُ النِّسَاءَ؛ فَمَنْ رَغِبَ عَنْ سُنَّتِي فَلَيْسَ مِنِّي1؛ فهؤلاء غلوا في الدين وتبرأ منهم الرسول صلى الله عليه وسلم؛ لأنهم رغبوا عن سنته صلى الله عليه وسلم التي فيها صوم وإفطار وقيام ونوم وتزوج نساء .

أما المُقصِّر: فهو الذي يقول: لا حاجة لي بالتطوع، فأنا لا أتطوع وآتي بالفريضة فقط، وربما أيضاً يقصر في الفرائض فهذا مقصر. والمعتدل هو الذي يتمشى على ما كان عليه الرسول صلى الله عليه وسلم، وخلفاؤه الراشدون .

- مثال آخر: ثلاثة رجال أمامهم رجل فاسق، أحدهم قال: أنا لا أسلم على هذا الفاسق وأهجره وأبعد عنه ولا أكلمه .

والثاني يقول: أنا أمشي مع هذا الفاسق، وأسلم عليه، وأبش في وجهه وأدعوه عندي، وأجيب دعوته، وليس عندي إلا كرجل صالح .

والثالث يقول: هذا الفاسق أكرهه لفسقه وأحبه لإيمانه، ولا أهجره إلا حيث يكون الهجر سبباً لإصلاحه، فإن لم يكن الهجر سبباً لإصلاحه بل كان سبباً لازدياده في فسقه فأنا لا أهجره. فنقول: الأول مُفْرِطٌ غالٍ - من الغلو- والثاني مُفَرِّطٌ مُقَصِّر، والثالث متوسط .

وهكذا نقول في سائر العبادات ومعاملات الخلق؛ الناس فيها بين مقصر وغالٍ ومتوسط .

- ومثال ثالث: رجل كان أسيراً لامرأته، توجهه حيث شاءت لا يردها عن إثم، ولا يحثها على فضيلة، قد ملكت عقله، وصارت هي القوامة عليه.

ورجل آخر عنده تعسف وتكبر وترفع على امرأته، لا يبالي بها وكأنها عنده أقل من الخادم. ورجل ثالث وسط يعاملها كما أمر الله ورسوله: {وَلَهُنَّ مِثْلُ الَّذِي عَلَيْهِنَّ بِالْمَعْرُوفِ}[البَقـَـرَة، من الآية: 228]، "لا يَفْرَكْ مُؤْمِنٌ مُؤْمِنَةً؛ إِنْ كَرِهَ مِنْهَا خُلُقًا رَضِيَ مِنْهَا آخَرَ2 ، فهذا الأخير متوسط، والأول غالٍ في معاملة زوجته، والثاني مُقَصِّر. وقس على هذه بقية الأعمال والعبادات .



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1 البخاري (5063)، ومسلم (1401) .

2مسلم (1469). ومعنى (لا يَفْرك): أي لا يبغض ولا يَكره

[أم زيد]

جزاك الله خيرا أختي أم مريم على هذه السنة الحسنة جعلها الله في موازين حسناتك.

[شجرةمثمرة]

و إياك أختي ,وأنت بارك الله فيك على التعقيب, كنت أعتقد أن الموضوع سيذهب إلى فرع الإنجليزية, لكن لا بأس المهم الفائدة.