 |
 |
أنت غير مسجل في المنتدى. للتسجيل الرجاء اضغط هنـا
|
|
|
|
|||||
|
|||||||
 |
83126 |  |
92655 |
|
#11
01-22-2013, 11:22 PM
|
|||
|
|||
جزاك الله خيرا
جزاك الله خيرا اخت جواهر
وإياكم ام رضوان 
|
|
#12
01-26-2013, 03:44 PM
|
|||
|
|||
The Greatness of Allah's Mercy
"Allah has hundred mercies, out of which one mercy is used by his creation for mutual love and affection. Ninety-nine mercies are kept for the Day of Resurrection [Al-Bukhari]
|
|
#15
05-25-2013, 01:53 PM
|
|||
|
|||
|
Huge reward
The Prophet (salAllaahu alayhi wa sallam) said:
"Whoever follows the funeral and offers the funeral prayer for it, will get a reward equal to one Qeerat, and whoever attends it till burial, will get a reward equal to two Qeerats." It was asked: 'What are two Qeerats?' He (salAllaahu alayhi wasallam) replied: "It is equal to two huge mountains." (Narrated Ahmad, al-Bukhari & Muslim)
|
|
#16
12-23-2013, 12:46 AM
|
|||
|
|||
Patience and modesty
السلام عليكم و رحمة الله
Well i don't come from an english-speaking background but i will do my best إن شاء الله.
sisters from all over the world be patient and modest , don't you see that those who are modest accept truth easily and show patience while following their belief ; if they are scolded they don't act rebellious instead they scold them self to polish their souls, well it's easier to be mad and overreact at that momment but here comes patience wich gives you power and control over yourself and keeps your mind clear and balanced letting you see your mistakes and making you admit full heartedly that your are wrong thus peacefully apologizing and making up for your doing , what a a feeling i swear stepping on your selfishness ; Feel that inferiority before Islam the religon of truth feel modesty accept it and patience patience while following it May Allah have mercy apon us
|
|
#17
04-08-2014, 01:03 AM
|
|||
|
|||
|
Dear Beloved Sisters
السلام عليكم ورحمة الله وبركاته With Best Wishes, God Bless YouWa Jazakonna llahu khayra
__________________
يقول الله - تعالى - : {وَلَوْ أَنَّ أَهْلَ الْقُرَى آمَنُوا وَاتَّقَوْا لَفَتَحْنَا عَلَيْهِمْ بَرَكَاتٍ مِنَ السَّمَاءِ وَالْأَرْضِ وَلَكِنْ كَذَّبُوا فَأَخَذْنَاهُمْ بِمَا كَانُوا يَكْسِبُون} [سورة الأعراف :96]. قال العلامة السعدي - رحمه الله تعالى - في تفسير هذه الآية الكريمة : [... {وَلَوْ أَنَّ أَهْلَ الْقُرَى آمَنُوا} بقلوبهم إيمانًاً صادقاً صدقته الأعمال، واستعملوا تقوى الله - تعالى - ظاهرًا وباطنًا بترك جميع ما حرَّم الله؛ لفتح عليهم بركات من السماء والارض، فأرسل السماء عليهم مدرارا، وأنبت لهم من الأرض ما به يعيشون وتعيش بهائمهم في أخصب عيشٍ وأغزر رزق، من غير عناء ولا تعب، ولا كدٍّ ولا نصب ... ] اهـ.
|
|
#18
04-08-2014, 01:17 AM
|
|||
|
|||
|
The Kursī of Allāh – And Shaykh al - Albānī comments
The Kursī of Allāh source: silsilat ul-ahādīth us-sahīha ~ the series of authentic narrations ~ hadīth no. 109 Abu Dharr al-Ghifārī said that the Messenger of Allāh said: “The seven heavens in comparison to the Kursī is nothing but like a ring thrown in a desert, and the excellence of the ʽArsh (Throne of Allāh) over the Kursī is like the excellence of that desert over that ring.” Shaykh al-Albānī comments “The hadīth comes forth as an explanation of (Allāh’s) statement, the Most High: ‘His Kursī extends over the heavens and the earth,’[1] and it is clear with regard to the existence of the Kursī being the greatest of creations after the Throne (of Allāh), and that it is an independent, physical entity and not something abstract. Therefore, there is a refutation in (this hadīth) against the one who interprets (the Kursī) to mean ‘dominion’ and ‘extent of rule,’ as mentioned in some explanations of the Qur’ān. And it was not narrated from Ibn Abbās that (the Kursī) is ‘knowledge,’ so it is not correct to attribute it to him because it is from the narration of Jaʽfar bin Abi l-Mughīra from Saʽīd bin Jubayr from (Ibn ʽAbbās). Ibn Jarīr reported it. Ibn Mandah said: ‘Ibn Abi l-Mughīra is not strong with regard to (narrating from) Ibn Jubayr.’ And know that it is not correct to describe the Kursī…as in some narrations that…four angels carry it, each angel having four faces, and their feet are upon the rock that is under the seventh earth, etc. So all of this is not correct in being attributed to the Prophet and some of (these narrations) are more severe in weakness than others.” Translator’s Note: Shaykh Al-Albānī after this however, did grade the following narration as authentic: Abu Mūsā al-Ashʽarī said: “The Kursī is the place of the two Feet and it has a groaning like that of a camel saddle.” [2] ~ asaheeha translations ~ [Sūrat ul-Baqarah, 2:255 [1 [2] Mukhtasar ul-ʽUlū #85, graded Sahīh Mawqūf (attributed to a Companion) by Shaykh al-Albānī Download this article in PDF format. By: www.asaheeha.wordpress.com
__________________
يقول الله - تعالى - : {وَلَوْ أَنَّ أَهْلَ الْقُرَى آمَنُوا وَاتَّقَوْا لَفَتَحْنَا عَلَيْهِمْ بَرَكَاتٍ مِنَ السَّمَاءِ وَالْأَرْضِ وَلَكِنْ كَذَّبُوا فَأَخَذْنَاهُمْ بِمَا كَانُوا يَكْسِبُون} [سورة الأعراف :96]. قال العلامة السعدي - رحمه الله تعالى - في تفسير هذه الآية الكريمة : [... {وَلَوْ أَنَّ أَهْلَ الْقُرَى آمَنُوا} بقلوبهم إيمانًاً صادقاً صدقته الأعمال، واستعملوا تقوى الله - تعالى - ظاهرًا وباطنًا بترك جميع ما حرَّم الله؛ لفتح عليهم بركات من السماء والارض، فأرسل السماء عليهم مدرارا، وأنبت لهم من الأرض ما به يعيشون وتعيش بهائمهم في أخصب عيشٍ وأغزر رزق، من غير عناء ولا تعب، ولا كدٍّ ولا نصب ... ] اهـ.
|
|
#19
04-08-2014, 01:36 AM
|
|||
|
|||
|
The woman’s āmīn, adhān and iqāmah
The woman’s āmīn, adhān and iqāmah source: silsilat ul-hudā wa nnūr ~ the series of guidance and light ~ tape no. 697 Question #3: “Does the woman raise her voice with saying the āmīn, and does she also give the adhān and the iqāmah (for prayer)?” Shaykh al-Albānī answers: “As for, is it correct for the woman to raise her voice with āmīn, then there is a detailed explanation with regard to the question. If she is praying with women, then yes. As for if she is praying with men who are strangers (i.e., non-mahram), then no. Because I do not say that the voice of a woman is ʽawrah[1], as many say, because the mothers of the believers and the wives of the early Companions used to speak with men and used to communicate with men; and oftentimes the woman used to come to the Prophet and ask him (a question) in front of the men, then he would answer her question. But (here), it is not part of the good manners of a woman that she raises her voice with the recitation of the Qur’ān. We are often asked – is it permissible for the woman, when she is learning the recitation from the shaykh who is a reciter, to repeat the recitation to him in order for him to correct her – the answer is no. Although she learns, her learning is restricted to listening only, as learned the women of all the Companions from the Messenger of Allaah by listening to his recitation during prayer or outside of prayer. If the woman prays with women while she is an imām, she raises her voice and the women behind her also raise their voices. That is due to (the Prophet’s) saying: ‘Women are nothing but the twin halves of men,’[2] i.e., every ruling that came in which the men are being addressed, then the women are also included in this address, except what is made an exception. For example, and I ask for (your) attention, it is more excellent for a woman, in other than the tarāwīh prayer, to pray in her house; but on the other hand, it is obligatory upon the man to pray the five prayers in the masjid with the congregation. So here, the woman is different from the man. But the fundamental principle is as (the Prophet) said: ‘Women are nothing but the twin halves of men.’ So if the woman leads women in prayer as an imām, she does just as the man does as an imām. Firstly, she raises her voice with the recitation (of the Qur’ān) and with āmīn, and (the women) also raise their voices from behind her with āmīn. Secondly, not only does the woman lead women in prayer as an imām, but she also gives the adhān and the iqāmah. Why? Because of the previous hadīth: ‘Women are nothing but the twin halves of men.’ Furthermore, asayyida ʽĀisha, the mother of the believers, and the leader of the mothers of the believers in terms of fiqh[3], knowledge and daʽwah, may Allāh bless her and her father, used to give the adhān and the iqāmah when she led women in prayer as an imām. And here there is an admonition which there is no question about – the woman here differs as well from the man, as she does not step up before the row of the women, but rather she stands in the middle as if she is someone from the row. She does not step up before them (to lead as the man does); there has come a text regarding this also. Therefore, in this circumstance, the woman is not included in the generality of (the Prophet’s) saying : ‘Women are nothing but the twin halves of men.’” ~ asaheeha translations ~ [1] something private that should be covered [2] Silsilat ul-Ahādīth us-Sahīha # 2863 [3] understanding of the religion Download this article in PDF format.
__________________
يقول الله - تعالى - : {وَلَوْ أَنَّ أَهْلَ الْقُرَى آمَنُوا وَاتَّقَوْا لَفَتَحْنَا عَلَيْهِمْ بَرَكَاتٍ مِنَ السَّمَاءِ وَالْأَرْضِ وَلَكِنْ كَذَّبُوا فَأَخَذْنَاهُمْ بِمَا كَانُوا يَكْسِبُون} [سورة الأعراف :96]. قال العلامة السعدي - رحمه الله تعالى - في تفسير هذه الآية الكريمة : [... {وَلَوْ أَنَّ أَهْلَ الْقُرَى آمَنُوا} بقلوبهم إيمانًاً صادقاً صدقته الأعمال، واستعملوا تقوى الله - تعالى - ظاهرًا وباطنًا بترك جميع ما حرَّم الله؛ لفتح عليهم بركات من السماء والارض، فأرسل السماء عليهم مدرارا، وأنبت لهم من الأرض ما به يعيشون وتعيش بهائمهم في أخصب عيشٍ وأغزر رزق، من غير عناء ولا تعب، ولا كدٍّ ولا نصب ... ] اهـ.
|
|
#20
05-10-2014, 12:42 PM
|
|||
|
|||
|
السلام عليكم و رحمة الله AR-Raheeq Al-Makhtum (THE SEALED NECTAR)  Memoirs of the Noble Prophet  Author: Saifur Rahman al-Mubarakpuri - Jamia Salafia - India- Translated by : Issam Diab اعداد شبكة لأجلك محمد صلى الله عليه وسلم
__________________
يا سامعاً لكل شكوى، ويا عالماً بكل نجوى، يا كاشف كربتنا، ويا مستمع دعوتنا، ويا راحم عَبرتنا، ويا مقيل عثرتنا، يا رب البيت العتيق، اكشف عنا وعن المسلمين كل شدة وضيق، واكفنا والمسلمين ما نُطيق وما لا نطيق، اللهم فرج عنا وعن المسلمين كل هم غم، وأخرجنا والمسلمين من كل حُزن وكرب. آمين. - الزواج إذا كان بتعدد وكان الذي عدد الزوجات رجلاً عادلاً مستقيماً، فلا حرج ولا عتب ولا غضاضة على المرأة.
|
 |
| أدوات الموضوع | |
| انواع عرض الموضوع | |
|
|
 |
 |
العرض العادي
