أنت غير مسجل في المنتدى. للتسجيل الرجاء اضغط هنـا
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#1
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![]() Dear Beloved Sisters
السلام عليكم ورحمة الله وبركاته For those of us who come from an english-speaking background, I thought that perhaps we could meet here in this thread and on this forum and use it as a means to share and spread the message of the greatest blessing that was bestowed upon us, perhaps there may be a word which we utter in it that may be a means for us to be granted Allah's eternal pleasure Please join in and share |
#2
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![]() Where else to begin but familiarising ourselves with our final abode and the journey we must endure to gain entry into it - may Allah in His mercy make it eternity in gardens beneath which rivers flow Narrated Abu Huraira that Allah's Messenger (peace be upon Him)said When Allah created Paradise, He ordered Jibrael: Go and see it. So he went and saw it. Then he returned and said: O Lord, By Your glory! who hears of it would love entering it. Then He encompassed it with unpleasant things (hardships of worship and said: O Jibrael! Go (again) and see it. So he went away to look at it. Then he came back and said: O Lord, By Your glory! I fear that no one will enter it. The Prophet (peace be upon Him)said: When Allah created Hell, He said: O Jibrael, go and see it. So he went and saw it. Then he turned up and said: O Lord, By Your glory! No one who hears of it will enter it. So he encompassed it with lusts (worldy desires) and said : O Jibrael! Go back and see it. He went again to see it and came back saying: O Lord, By Your glory! I fear that no one will escape from entering it ( This Hadith is fair and reported by ( Abu Da'ud, Tirmidhi, Nasa'i, Ahmad
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#3
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Jazaki Allahu khayran sister
I think I did something similar and entered a few English posts some time ago quite a long time ago but there weren't many English speaking people so maybe we will revive this with your thread inshAllah Fair means= حسن؟ |
#4
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لست من أهل هذا الفن ولكن أقول لكما جزاكما الله خيرا جواهر وأم النسور ...
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الحمد لله |
#5
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![]() اقتباس:
انت تبارك الرحمن - لك في اللغة الانجليزية خاصة - وباذن الله سنفيدك أكثر بمشاركاتنا - القراءة اليومية ستساعدك باذن الله فما رأيك ؟؟؟ |
#6
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![]() اقتباس:
ولم لي أنا خاصة ؟ لا بأس ... منكم نستفيد ...
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الحمد لله |
#7
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![]() اقتباس:
Waiyyaki my dear
May Allah reward you too for your efforts - perhaps it became lost amongst the many beneficial posts in Arabic Bi ithn illah we will revive it and keep it alive - and it won't become lost in the midst of the other posts as it has been fixed as a permanent post And yes- sorry about the ambiguity, fair does mean hasan, the text I extracted the hadith from preferred use of the word fair :) |
#8
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![]() السلام عليكم و رحمة الله AR-Raheeq Al-Makhtum (THE SEALED NECTAR) ![]() Memoirs of the Noble Prophet ![]() Author: Saifur Rahman al-Mubarakpuri - Jamia Salafia - India- Translated by : Issam Diab اعداد شبكة لأجلك محمد صلى الله عليه وسلم
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يا سامعاً لكل شكوى، ويا عالماً بكل نجوى، يا كاشف كربتنا، ويا مستمع دعوتنا، ويا راحم عَبرتنا، ويا مقيل عثرتنا، يا رب البيت العتيق، اكشف عنا وعن المسلمين كل شدة وضيق، واكفنا والمسلمين ما نُطيق وما لا نطيق، اللهم فرج عنا وعن المسلمين كل هم غم، وأخرجنا والمسلمين من كل حُزن وكرب. آمين. - الزواج إذا كان بتعدد وكان الذي عدد الزوجات رجلاً عادلاً مستقيماً، فلا حرج ولا عتب ولا غضاضة على المرأة. |
#9
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here you can listen to and translate Quran
assalam 3laikom in this important site you can listen to and translate quran karim http://quran.com موضوع : here you can listen to and translate Quran المصدر : منتدى لأجلك محمد صلى الله عليك وسلم
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يا سامعاً لكل شكوى، ويا عالماً بكل نجوى، يا كاشف كربتنا، ويا مستمع دعوتنا، ويا راحم عَبرتنا، ويا مقيل عثرتنا، يا رب البيت العتيق، اكشف عنا وعن المسلمين كل شدة وضيق، واكفنا والمسلمين ما نُطيق وما لا نطيق، اللهم فرج عنا وعن المسلمين كل هم غم، وأخرجنا والمسلمين من كل حُزن وكرب. آمين. - الزواج إذا كان بتعدد وكان الذي عدد الزوجات رجلاً عادلاً مستقيماً، فلا حرج ولا عتب ولا غضاضة على المرأة. |
#10
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![]() Islam beyond Makkah The Third Phase Calling unto Islam beyond Makkah Islam being introduced to Arabian Tribes and Individuals Hope inspiring Breezes from the Madinese Marriage of the Prophet ![]() In Shawwal (in the last of May or in the beginning of June 619 A.D.), ten years after receiving his mission from his Lord, the Prophet ![]() ![]() ![]() For ten days he stayed there delivering his message to several people, one after another, but all to no purpose. Stirred up to hasten the departure of the unwelcome visitor, the people hooted him through the alley-ways, pelted him with stones and obliged him to flee from the city pursued by a relentless rabble. Blood flowed down both his legs; and Zaid, endeavouring to shield him, was wounded in the head. The mob did not desist until they had chased him two or three miles across the sandy plains to the foot of the surrounding hills. There, wearied and exhausted, he took refuge in one of the numerous orchards, and rested against the wall of a vineyard. At a time when the whole world seemed to have turned against him, Muhammad ![]() · "O Allâh! To You alone I make complaint of my helplessness, the paucity of my resources and my insignificance before mankind. You are the most Merciful of the mercifuls. You are the Lord of the helpless and the weak, O Lord of mine! Into whose hands would You abandon me: into the hands of an unsympathetic distant relative who would sullenly frown at me, or to the enemy who has been given control over my affairs? But if Your wrath does not fall on me, there is nothing for me to worry about." "I seek protection in the light of Your Countenance, which illuminates the heavens and dispels darkness, and which controls all affairs in this world as well as in the Hereafter. May it never be that I should incur Your wrath, or that You should be wrathful to me. And there is no power nor resource, but Yours alone." Seeing him in this helpless situation, Rabi‘a’s two sons, wealthy Makkans, were moved on grounds of kinship and compassion, and sent to him one of their Christian servants with a tray of grapes. The Prophet ![]() ![]() ![]() ![]() ![]() Heart-broken and depressed, Muhammad ![]() ![]() ![]() The Messenger of Allâh ![]() During his stay there, Allâh sent him a company of jinns who listened to him reciting the Noble Qur’ân: · "And (remember) when We sent towards you (Muhammad ![]() ![]() ![]() The same incident is referred to in Sûrah Al-Jinn: · "Say (O Muhammad ![]() From the context of these verses and their relevant interpretation, we can safely establish it that the Prophet ![]() · "And whosoever does not respond to Allâh’s Caller, he cannot escape on earth, and there will be no Auliyâ (protectors) from him besides Allâh (from Allâh’s punishment). Those are in manifest error." [46:32] "And we think that we cannot escape (from the punishment of) Allâ h in the earth, nor can we escape (from the punishment) by flight." [72:12] Given this support and auspicious start, depression, dismay and sadness that used to beset him since he was driven out of At-Ta’if, he turned his face towards Makkah with fresh determination to resume his earlier plan to expose people to Islam and communicate his Message in a great spirit of zeal and matchless enthusiasm. Zaid bin Harithah, his companion, addressing the Prophet ![]() ![]() When he was a short distance from Makkah, he retired to Hira’ Cave. Whence he despatched a man from Khuza‘ah tribe to Al-Akhnas bin Shuraiq seeking his protection. The latter answered that he was Quraish’s ally and in no position to offer protection. He despatched the messenger to Suhail bin ‘Amr, but to no avail, either. Al-Mut‘im bin ‘Adi, a notable in Makkah, however, volunteered to respond to the Prophet’s appeal for shelter. He asked his people to prepare themselves fully armed and then asked Muhammad ![]() ![]() It has been reported that later Abu Jahl, the archenemy of Islam, asked Mut‘im if his behaviour suggested protection or conversion, the latter replied it was merely protection. Abu Jahl was relieved and said that he would give Muhammad protection for his sake. The Messenger of Allâh ![]() For you, Muhammad peace be upon him Netwo
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يا سامعاً لكل شكوى، ويا عالماً بكل نجوى، يا كاشف كربتنا، ويا مستمع دعوتنا، ويا راحم عَبرتنا، ويا مقيل عثرتنا، يا رب البيت العتيق، اكشف عنا وعن المسلمين كل شدة وضيق، واكفنا والمسلمين ما نُطيق وما لا نطيق، اللهم فرج عنا وعن المسلمين كل هم غم، وأخرجنا والمسلمين من كل حُزن وكرب. آمين. - الزواج إذا كان بتعدد وكان الذي عدد الزوجات رجلاً عادلاً مستقيماً، فلا حرج ولا عتب ولا غضاضة على المرأة. |
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